Food Future

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By Steven Saint Thomas

Where is your next meal coming from? If you’re like most middle-class Americans, you don’t give it much thought. You’ll pick up food at the nearby grocery store, or pop into a restaurant or fast-food drive-through to get a meal someone else prepares for you.

As long as the grocery stores and restaurants stay in business, you are what they call “food secure.” If you ever stumble upon a discussion of “food security,” it usually revolves around poor people who have challenges accessing the current food system.

These people often live in so-called food deserts, where the closest place to get a meal is a convenience store or vending machine. Or maybe they just don’t have any money – access to food is not an inalienable right under the U.S. Constitution.

Now, suppose that our current food system collapses or is disrupted for a while. Maybe a drought in California wipes out half this year’s harvest and prices skyrocket. Maybe a Middle East conflict knocks out a major pipeline and gas prices jump, making it impossible for truckers to drive long distances with your food.

What if your nearby grocery chain is acquired and the new corporate owner decides to shut down the stores in your state because they are lower-performing or less-profitable?

Any of these possible scenarios would bring food security jumping like a jaguar over those poor people to beat down your middle-class door.

In 2010, the Australian government developed a national food policy. While recognizing the challenges of climate change and population growth, Aussie leaders declared the country “food secure.” After all, Australians produce three times the food they consume every year.

The government is taking that for granted and focusing on the business potential in positioning Australia as the bread basket for a food-insecure China.

Faith and investment in the status quo – a globalized food system owned and controlled by Big Ag, Big Oil and Big Box – is the de facto food-security policy of the U.S. as well. The Farm Bill – the closest thing Americans have to a national food policy – assumes if we give the Biggies what they want, we’ll all eat.

Permaculturists and others in Australia don’t share this faith. For two years, they criss-crossed their continent to develop a “People’s Food Plan” – a blueprint to help people feed themselves rather than rely on the Biggies.

The Australian government doesn’t pay much attention to the People’s Food Plan, but that’s OK. The whole point is regional self-reliance, the foundation of permaculture.

Does your state or county have a Food Future Plan? Has your region done a food assessment? What does your food system look like?

Colorado does not have a Food Future plan and the state’s sustainability coalition website doesn’t even mention food. Meanwhile, 5 million Coloradans import 95 percent of the food they eat. They are almost completely dependent on the global food system to survive.

Trendy civic leaders and politicians adore farmers markets and large grocery chains boast “local food,” but there is relatively little cultivation in Colorado and no push to encourage young entrepreneurs to go into farming.

Local-food stakeholders in my region need to draft a Food Future plan. The process began in earnest in 2010, but stalled. If we can complete the plan, at least we’ll have a blueprint to face the future. We might even know where our next meal will come from.

The aboriginal cave

Baiame-opt

After working another day in the vines, we drove out with our supervisor, Rod Smith, to Baiame Cave. Rod is your quintessential Aussie bloke, speaking in a thick Outback accent, but only when absolutely necessary. At age 76, he works all day for the vineyard, then heads home for chores at his enormous spread called Glen Anne.

Along the winding public road through Glen Anne is an ancient aboriginal meeting place called Baiame (Rod pronounced it “Buy Amy”) Cave. Not really a cave, it’s an alcove eroded out of the sandstone cliff. The alcove wall features a prominent painting of Baiame, which Australian anthropologists believe is 4,000 years old.

Baiame is one of the tribal names for the All-Father. Wanaruah aborigines tell stories of how Baiame created everything and how he taught the people how to live before departing this world at Mount Yengo. At the cave, he is depicted with long arms outstretched to either side, not unlike a crucifix at the apex of a church.

I was fascinated by the similarity between these aboriginal stories and the origin stories of American Indians – and biblical accounts. The Creator comes in human form to teach people the rules and rites of life. He departs but continues to guide those who seek the truth.

Experts believe aborigines arrived in Australia 40,000 years ago – either by boat or land bridges that were submerged at the end of the last Ice Age. Meanwhile, the people we call Native Americans were arriving from Asia via land bridges to North America some 14,000 years ago. Similarities in their origin stories must go back more than 40,000 years!

Do the stories contain similar characters and themes because they reflect actual events in a remote past beyond all reckoning? Or, as Carl Jung suggested, are they products of a common subconscious filled with images hard-wired into the human psyche? Or some other explanation – will we ever know for sure?

One thing we do know – aboriginal people lived on this planet for 40,000 years without leaving much of a mark. They lived sustainably within their ecosystem. White man, however, has taken less than 200 years to bring us all to the brink of extinction.