The aboriginal cave

Baiame-opt

After working another day in the vines, we drove out with our supervisor, Rod Smith, to Baiame Cave. Rod is your quintessential Aussie bloke, speaking in a thick Outback accent, but only when absolutely necessary. At age 76, he works all day for the vineyard, then heads home for chores at his enormous spread called Glen Anne.

Along the winding public road through Glen Anne is an ancient aboriginal meeting place called Baiame (Rod pronounced it “Buy Amy”) Cave. Not really a cave, it’s an alcove eroded out of the sandstone cliff. The alcove wall features a prominent painting of Baiame, which Australian anthropologists believe is 4,000 years old.

Baiame is one of the tribal names for the All-Father. Wanaruah aborigines tell stories of how Baiame created everything and how he taught the people how to live before departing this world at Mount Yengo. At the cave, he is depicted with long arms outstretched to either side, not unlike a crucifix at the apex of a church.

I was fascinated by the similarity between these aboriginal stories and the origin stories of American Indians – and biblical accounts. The Creator comes in human form to teach people the rules and rites of life. He departs but continues to guide those who seek the truth.

Experts believe aborigines arrived in Australia 40,000 years ago – either by boat or land bridges that were submerged at the end of the last Ice Age. Meanwhile, the people we call Native Americans were arriving from Asia via land bridges to North America some 14,000 years ago. Similarities in their origin stories must go back more than 40,000 years!

Do the stories contain similar characters and themes because they reflect actual events in a remote past beyond all reckoning? Or, as Carl Jung suggested, are they products of a common subconscious filled with images hard-wired into the human psyche? Or some other explanation – will we ever know for sure?

One thing we do know – aboriginal people lived on this planet for 40,000 years without leaving much of a mark. They lived sustainably within their ecosystem. White man, however, has taken less than 200 years to bring us all to the brink of extinction.

Bushfire!

A look at the bush in New South Wales.
A look at the bush in New South Wales.

A helicopter heading north flew over the house on a lovely afternoon in late December. Within minutes, the phone rang. A neighbor was calling to ask if Maureen or her partner, Stephen, had heard about a fire. They hadn’t. Today of all days, Maureen had forgotten to check for a fire ban, something she normally did first thing in the morning during the summer. Quickly she booted her computer and sure enough, a total ban had been declared hours earlier. According to reports, the bush had exploded in an area not far away.

I looked to the sky, but saw no smoke, nothing to suggest an ominous force of nature was headed our way. But we were strangers to this part of the world, my husband and I having been there for only about a week as WWOOFers with Willing Workers On Organic Farms.

Maureen and Stephen informed us they planned to stay. They said because of fire’s erratic movements, choosing not to evacuate was the safest choice. Stephen added that most people killed in bushfires die in car crashes because of panic. I believed them even though instinct told me to run.

Not knowing how big a fire we faced, Maureen and Stephen assumed the worst and we began the mitigation process.

Maureen watered the gardens near the house while we checked water levels in 10-gallon jugs spaced several feet apart, in rows across the property. If fire came, the jugs would burst, dousing the flames. As I looked at them, the jugs took on new meaning. They were our first line of defense, short squat soldiers poised to perish in order to save the house.

I turned to see Stephen climbing quickly up a ladder leaning against a barn-like building that housed his artist studio. He yelled for us to turn on the garden hose and hand it up to him. As he worked, he explained he was plugging the rain gutters and filling them with water because flying embers were the primary way buildings catch fire. After we were done with that, he sent us off to do the same to his house. On our way, we passed a sprinkler rotating back and forth, sending jets of water into nearby trees and shrubs. How many times as a child had I jumped through an identical sprinkler? This symbol of childhood and lazy summer days took on a dreadful new meaning. The image stayed with me, haunting my thoughts.

I’m not afraid of heights, but as I climbed the ladder leaning against Stephen’s modest two-story home, my stomach tightened and I hoped lugging the hose up with me wouldn’t push the ladder away from the building. I hadn’t dreamed I would be caught in the middle of something like this and didn’t want to think about what might happen.

We shuttered the windows and placed buckets of water and mops in front of them. When the time came, they would be used to wet down the shutters. Finally, we filled every available bucket with water and placed them around the house perimeter for use in dousing flames.

With our help, Maureen and Stephen did their part to protect their home that December afternoon, but many of their neighbors had not. They, like most Americans, expected to evacuate. Maureen and Stephen were on their own, following their motto: The only way to save your house is to stand your ground.

Fortunately for us, the fire that day proved to be small and was extinguished without much fuss. But it offered us a taste of what people living in Australia’s bush live with every summer.

Maureen, who has owned the property for some 20 years, admits she has grown weary of the threat. As she looks to retirement she’ll consider relocating to a smaller place closer in, out of the bush and its fast-moving companion, bushfire.